Complete summary of Richard L. Rubenstein’s After Auschwitz. eNotes plot summaries cover all the significant action of After Auschwitz. After Auschwitz has 53 ratings and 6 reviews. In this revised and expanded edition, Richard Rubenstein returns to old questions and addresses new issues. After Auschwitz, by Richard L. Rubenstein; The Religious Imagination, by Richard L. Rubenstein. God may be dead, but the Jewish people must live, although.

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Rubenstein was a defender of the Unification Church and served on its rubentein council, [1] as well as on the board of directors of the church-owned Washington Times newspaper.

It is a theology informed by Nietzsche, Hegel, and Camus. Janet rated it it was amazing Jun 26, Reese rated it it was amazing Oct 12, Aug 27, Greg rated it really liked it Shelves: Rubenstein taught in religious studies at Florida State University from to and held the professorial chair. Just a moment while we sign you in to aucshwitz Goodreads account. To auschitz what your friends thought of this book, please sign up.

This one isn’t worth your time.

Rubenstein departs from the usual Judeocentric mode of thinking as he acknowledges the following, quote The aim of creating a world in which God is dead or, more precisely, in which the Judaeo-Christian God is NEGATED [emphasis his] was at the heart of the Nazi program Open Preview See a Problem? Thus, he writes, quote For a Jew who holds firmly to the doctrine of the election of Israel and the Torah as the sole content of God’s revelation to mankind, the Christian insistence upon the decisive character of the Christ-event in human history must be at best error and at worse blasphemy.


A Auscgwitz resident, he was married to art historian Betty Rogers Rubenstein deceased In the wake of the Holocaust, he believed that Jews have lost hope and there is no ultimate meaning to life.

After Auschwitz

Views Read Edit View history. Heather Robbins rated it really liked it Sep 13, In addition, unlike the measurement of ingredients in a cake, there is no way of determining if Christian demonization of Jews was a significant ingredient in Nazi ideology.

Altizer Paul van Buren John D. So much for the Zydokomuna-were-idealists exculpation! A narrow view of Judaism and a narrow view of Christianity make aushcwitz a narrow view of God.

I have no idea how to rate this book. He has continued with Holocaust themes in later writings and has adjusted some of his earlier views about God in light of the Kabbalah.

Spencer Szwalbenest rated it it was amazing Jul 07, Altizer, The Altizer-Montgomery Dialogue: There are no discussion topics on this book yet.

Want to Read Currently Reading Read. Following his ordination inRubenstein was the rabbi of two Massachusetts congregations in succession, and then in became assistant director of the B’nai B’rith Hillel Foundation and chaplain to the Jewish students at Harvard University, Radcliffe and Wellesley, where he served until There are a number of flaws in Rubenstein’s thinking, not the least of which is the genetic fallacy.


After Auschwitz: radical theology and contemporary Judaism – Richard L. Rubenstein – Google Books

However, he insists that the demonization of Jews in Christian thinking was “imported” by the Nazis into their radically exterminatory thinking p. Among those Protestants, the discussions centred on modern secular unbelief, the collapse of the belief in any transcendent order ahschwitz the universe, and their implications for Christianity. During the s, the “Death of God” movement achieved considerable notoriety and was featured as the cover story of the April 8,edition rubenstekn Time magazine.

This is a ‘s revision of a ‘s original.

After Auschwitz: History, Theology, and Contemporary Judaism

In After AuschwitzRubenstein argued that the covenant had died. A bit dense at times, this is nevertheless a powerful and commanding testament auscnwitz the crisis of faith all thinking believers must undergo in the face of Hitler’s legacy. As ground of being, God participates in all the joys and sorrows of the drama of creation which is, at the same time, the deepest expression of the divine life.