USCCB Pro-Life Activities. Belehrende Handlungsaufforderung. Grundsätzlich handelt es sich bei der Instruktion um die handlungsbezogene Kommunikation. D. Donum vitae (Instruktion) · Donum vitae (Verein). E. Eidgenössische Volksinitiative «für Straflosigkeit der Schwangerschaftsunterbrechung» · EMILY’s List. Presentazione: Congregazione per la Dottrina della Fede, “Donum vitae”: “ Glaube—eine Antwort auf die Urfrage des Menschen: Die Instruktion über die.

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Recourse to the conscience of each individual and to the self-regulation of researchers cannot be sufficient for ensuring respect for personal rights and public order. Temi attuali di escatologia. In reality, the origin of a human person is the result of an act of giving.

Furthermore, the artificial fertilization of a woman who is unmarried or a vitar, whoever the donor may be, cannot be morally justified.

The humanization of medicine, which is insisted upon today by everyone, requires respect for the integral dignity of the human person first of all in the act and at the moment in which the spouses transmit life to a new person. Careful reflection on this teaching of the Magisterium and on the evidence of reason, as mentioned above, enables us to respond to the numerous moral problems posed by technical interventions upon the human being in the first phases of his life and upon the processes of his conception.

About Personal Information Nationality or associated country: Segue una serie di articoli di commento al documento preparati da diversi esperti:. Noi adoriamo quello che conosciamo Gv 4, The civil legislation of many states confers an undue legitimation upon certain practices in the eyes of many today; it is seen to be incapable of guaranteeing that morality which is in conformity with the natural exigencies of the human person and with the “unwritten laws” etched by the Creator upon the human heart.

Homologous artificial fertilization can be carried out by two different methods: To this perpetual evidence If prenatal diagnosis respects the life and integrity of the embryo and the donuk foetus and is directed towards its safeguarding ivtae healing vutae an individual, then the answer is affirmative.

It is only logical therefore to address an urgent appeal to Catholic doctors and scientists that they bear exemplary witness to the respect due to the human embryo and to the dignity of procreation. Epistula ad venerabiles praesules conferentiarum episcopalium.


Instruction on respect for human life

El don de la verdad. Artificial insemination as a substitute for the conjugal act is prohibited by reason of the voluntarily achieved dissociation of the two meanings of the conjugal act. It involves, therefore, perhaps in an implicit but nonetheless real way, a moral significance and responsibility.

It would on the one hand be illusory to claim that scientific research and its applications are morally neutral; on the other hand one cannot derive criteria for guidance from mere technical efficiency, from research’s possible usefulness to some at the expense of others, or, worse still, from prevailing ideologies. To respect the dignity of man consequently amounts to safeguarding this identity of the man ‘corpore et anima unus’, as the Second Vatican Council says Gaudium et Spes14, par.

Considerazioni della Congregazione per la Dottrina della Fede.

Kategorie:Schwangerschaftsabbruch – Wikipedia

These procedures are contrary to the human dignity proper to the embryo, and at the same time they are contrary to the right of every person to be conceived and to be born within instru,tion and from marriage.

L’Osservatore Romano25 November The one conceived must be the fruit of his parents’ love. Various procedures now make it possible to intervene not only in order to assist but also to dominate the processes of procreation.

Scientists therefore are to be encouraged to continue their research with the vitze of preventing the causes of sterility and of being able to remedy them so that sterile couples will be able to procreate in full respect for their own personal dignity and that of the child to be born. The spouse or relatives or anyone else would similarly be acting in a manner contrary to the moral law if they were to counsel or impose such a diagnostic procedure on the expectant mother with the same intention of possibly proceeding to an abortion.

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She carries the pregnancy with a pledge to surrender the child once it is born to the party who commissioned or made the agreement for the pregnancy.

The fundamental values connected with the techniques of artificial human procreation are two: The human being is to be respected and treated as a person from the moment of conception; and therefore from that same moment his rights as a person must be recognized, among which in the first place is the inviolable right of every innocent human being to life.


Methods of observation or experimentation which damage or impose grave and disproportionate risks upon embryos obtained in vitro are morally illicit for the same reasons. Presentazione generale dei contenuti cristologici della Dichiarazione Angelo Amato, S. Infine, vengono riportate alcune considerazioni concernenti la risposta a proposte di legge sulla non discriminazione delle persone omosessuali. Espinosa, presso le Ediciones Palabra di Madrid, e comprende allo stato attuale i seguenti volumi:.

The child is not an object to which one has a right, nor can he be considered as an object of ownership: Mai It’s time, Roma, settembre The Church’s Tradition and Magisterium frequently make reference to the Book of Genesis, both directly and through the passages of the New Testament that refer to it: Here Christ’s words find a new and particular echo: No biologist or doctor can reasonably claim, by virtue of his scientific competence, to be able to decide on people’s origin and destiny.

The link between procreation and the conjugal act is thus shown to be of great importance on the anthropological and moral planes, and it throws light on the positions of the Magisterium with regard to homologous artificial fertilization.

The application of this moral principle may call for delicate and particular precautions in the case of embryonic or foetal life. The teaching of the Magisterium on this point has already been stated. For the same reasons the so-called “simple case”, i.

Nevertheless, whatever its cause or prognosis, sterility is certainly a difficult trial. Congregatio pro Doctrina Fidei Ecclesia Catholica. It is acknowledged that IVF and ET certainly cannot supply for the absence of sexual vitad 47 and cannot be preferred to the specific acts of conjugal union, given the risks involved for the child and the difficulties of the procedure.

The suffering of spouses who cannot have children or who are afraid of bringing a handicapped child into the world is a suffering that everyone must understand and properly evaluate. Giacomo Morandi, Segretario del Dicastero, che illustra brevemente le caratteristiche del volume, e da una Introduzione di S.