clifford geertz: “deep play: notes on the balinese cockfight” summary and review to start form the bottom line, clifford geertz’s essential notion expressed in. “Deep Play: Notes on the Balinese Cockfight” is one of Clifford Geertz’s most influential articles which illustrates not only the meaning of a given. Perhaps one of the most widely read anthropological essays, “Deep Play: Notes on the Balinese Cockfight” by Clifford Geertz is available.

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For Geertz, culture is mainly psychological and personal.

Mailing List Subscribe to our mailing list and get the latest news from Garage. Cockfighting is a fight for statues, with bets serving only to symbolize the risk. Cockfights are illegal and the sudden appearance of the police during one of the first fights Geertz and his wife witnessed sent everyone scurrying home:. This aspect is the most striking for me. Fill in your details below or click an icon to log in: Tagged as baliclifford geertzcockfightdeep playperformance.

Rola brings up an interesting point. His research was largely focused on symbolic aspects of collective activities traditions, rites, celebrations, social movements as well as on the worldviews and ethics that inform them.

Deep Play: Notes on the Balinese Cockfight

Sennett — The Craftsman in links, no particular order. Leave a comment Filed under Uncategorized Tagged as baliclifford geertzcockfightdeep playperformance. Comparisons with, for example, Cambodia leap to mind, together with the memory that amok was imported into English from Malay. To learn that Balinese lose themselves in cockfights, which are, at least from cockfoght perspective, coockfight of selves they want to be, victors in short, bloody, violent conflicts that elevate status may contribute to our understanding of why Bali, now normally seen as a beautiful tourist trap inhabited by lovely people with an extraordinary level of self-control, was, shortly after WWII, the scene of massacres that killed I need grertz check the numbers around 80, people.


Deep Play: Notes on the Balinese Cockfight – Wikipedia

gwertz It is as if everything they do could be considered the basis of a deep play, the only means compatible with their lifestyle and way of thinking. It was, moreover, still possible for people who talked too openly about certain topics to get a knock on the door in the middle of the night.

To come round geerhz circle, it may be worth remembering the material and political conditions of fieldwork in the s, 60s and 70s. More Geertz online at HyperGeertz. Unsourced material may be challenged and removed.

You are commenting using your Twitter account. For Balinese men, cockfights are what golf, racing and poker notee to Americans, a high stakes venture in which masculinity, money and social status are reaffirmed. Just like in the West, the cock in Bali symbolizes masculinity, and the rules of cockfights in every village are passed down through generations along with other legal traditions.

Deep Play: Notes on the Balinese Cockfight by Clifford Geertz

Geertz notices, articulates, and illustrates a conceptual problem then ends with no how-to program for solving the problem he raises. Social Research 49 cockdight People never bet against a cock from their own reference group. Self-mockery seems to be an essential ingredient for making an anthropological classic. Notes on the Balinese Cockfight” is that a people’s culture is an cockfivht of rituals which are in themselves ensembles, and these texts are what the anthropologist is trying to decipher.


About half-way down another fugitive ducked suddenly into a compound-his own, it turned out-and we, seeing nothing ahead of us but rice fields, open country, and a very high volcano, followed him.

In this sense, cockfights act as a liberation device for men, which allows them to indulge in what is usually considered repulsive behavior — animal-like behavior – and connect with their inner selves, their masculinity, their penises.

The native is not the only one affected by this context. Despite being illegal, cockfighting is a widespread and highly popular phenomenon in Bali, at least at the time “Deep Play: Newer Post Older Post Home. For the local population, cockfighting is also an instrument of self-analysis and a way of presenting their culture thhe the outsiders. To start form the bottom line, Clifford Geertz ‘s essential notion expressed in ” Deep Play: Mickey James February 13, at However the fight, according to Geertz, is not between individuals but is rather a simulation of the social structure of kinship and social groups.

To ask of any cultural text, be it a cockfight or a folktale, who is talking, who is being talked to, what is being talked about, and what form of action is being called for, is to move cultural analysis to a new level that renders the old antinomies of materialism and idealism irrelevant.

Roney Wilson December 30, at 3: