Haqooq-ul-Ibad Notes – Chapter 3. Islamiat Notes | FSc Part 1. Waldain Ke Huqooq (والدین کے حقوق); Aulaad Ke Huqooq (اولاد کے حقوق). Urdu article on Value of Human rights (Haqooq ul Ibad / Bandon Kay Haqooq) in Islam. What is The rights of people in Islamic Point of View. Hadith Haqooq UL ibad in Urdu. Tariq Aziz. 8 years ago. 2 Comments in Urdu. This Hadith is in Nisai. Haqooq ul ibad ka baray ma Hadees.

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For example, during flights, it used to be common to see Muslim men standing up in the aisle to perform their prayers. With this blessing to mankind, we muslims have been invited to the right path. God is All-Knowing, All-Aware. Com All Rights Reserved.

Article on Haqooq ul Ibad | Islamic Ariticle about haqooq ul ibad | Meri Urdu

Then will he between whom and thee was hatred become as it were thy friend and intimate! Was he huwuqul a human being?

Though divine rights are superior to human rights, this difference is a matter of belief or doctrine and not a matter of action or practice. In that surely are signs for those who possess knowledge.

Huqooq-ul-Ibad Aur Unki Ahmiyat

Rights in Islam are divided into two categories. A Muslim must also refrain from sins and must try to prevent sins and corruption from occurring in the society and this duty is called – Nahi Anil Munkar forbidding the wrong. The demand was accepted, albeit reluctantly.

Fortunate are the ones who practise this in daily life to live a peaceful life in the spirit of brotherhood as one Muslim Nation.

Islam What is Islam? Repel evil with what is better: Share to Twitter Share to Facebook. Our faith requires us to be mild, gentle and speak in measured tones, without anger or rancour.


He is self-sufficient He begets not, nor was He begotten. All the differences of race, community or tribe Such commandments abound in urud Quran and Hadith and show that divine rights and human rights are so interdependent that they become complementary to one another. Their attitude towards their adopted countries should be that of guests caring for the possessions and feelings of hosts.

This becomes important when Muslims live and work in foreign lands, where their way of life and worship might be other than the norm.

All creatures, including human beings, irrespective of their external differences, are equal in dignity as well as in responsibility before the one and only God. Sahih al-Bukhari Human life in Islam is held in such high esteem that the killing of a single human being is considered equivalent to the assassination of the whole of mankind. This belief of Tawhid helps man realize the fact that there is nothing superior to or greater than God. But in Islam as stated earlier, the doctrine of Tawhid and unconditional obedience to God provide the most powerful incentive for the observance of human rights and the strongest deterrence as such against their violation.

The practice has ended after repeated calls from flight attendants to refrain from doing so, and many now offer their prayers on the plane while sitting down. What a travesty we have made huuqqul the way we follow our most dignified and peaceful religion.

If prayers are to be offered collectively, perhaps a park could be found, out of the way of the traffic.

Huquq-ul Ibad: Caring for Others, Islam and Spiritualism, Nikhat Sattar, New Age Islam

In fact, it is the observance of divine right that paves the way for the observance of human rights in the true sense of the word. On the contrary, the modern concept of human rights is anthropocentric, wherein man forms the centre of hyququl.


The differences of race, community or tribe are not meant for discrimination huquqqul one another. I am not a supporter of sharia-ruled enclaves but their existence can be attributed to socio-political factors and they are a phase in the long-drawn out process of assimilation. Human life in Islam is held in such high esteem that the killing of a single human being is considered equivalent to the assassination of the whole of mankind.

In one school, after performing ablutions, the students passed through the school cafeteria to go to their allotted prayer room, making the area wet. The Quran and the Golden Rule: All other rights, including human rights, automatically stem from this primary duty towards God.

In illustration of this fact, it was recorded that one day the Prophet saw a funeral procession passing through a street in Madinah. A Muslim who fulfills the ” Haqooq Ul Allah” will also fulfill the ‘ Haqooq ul Ibaad ” these are two different things but still intertwined.

Hats Off lies again. In Toronto, Muslim students of some high schools recently demanded huquql off and a place within the school premises to offer Jummah prayers.

It is mentioned in the Holy Book: We often see Muslims lining up in the middle of a road in France or the US to perform prayers, holding up traffic. Posted by Unknown at 7: The first means to fulfil the obligations towards God and the second to do so for human beings. Haqooq Ul Ibaad is huqiqul duty we owe to makind.